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The spiritual practice recommended by Adi Da for devotees,
including his typical inflated description of himself where maybe one out of ten
words isn't capitalized
Posted by former
devotee
I would love for
someone to try and explain to me how this is not a call to the worship of Adi Da
as God Incarnate and does not enshrine him in a unique position as cultic
God and the source and focus of devotees’ lives.
The Real and True Devotional and Spiritual Process In My Avataric
Divine Company Unfolds Only In The Context Of The Devotional-and-Spiritual
Relationship To Me — In Which I Self-Radiate (or Avatarically Self-Transmit) The
Spiritual Force Of My Own Avatarically Self-Revealed (and Self-Evidently Divine)
Person To My Devotee, who Then (On That Basis) Responds To Me, By Fulfilling The
Various Instructions I Have Given Relative To The Structures and Patterns and
Experiences and Developments Of The Unfolding Devotional-and-Spiritual Process
In My Avataric Divine-Spiritual Company.
Quote from Adi Da
Below is a description provided by
Adidam that summarizes the spiritual practice recommended for devotees.
Practice in the Way of Adidam
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Ruchira Avatar Bhakti Yoga: Surrender of the four lower faculties of the
body-mind to the Divine
— In order to fully receive Avatar Adi Da Samraj's Transmission, the
body-mind has to be in a very specific position and disposition. Avatar Adi
Da Samraj describes this “surrendered position” in terms of a specific
orientation for each of “the four lower faculties” of the human being: mind,
body, emotion, and breath. Adi Da Samraj calls the practice of turning the
four faculties of the body-mind to Him in every moment, Ruchira Avatara
Bhakti Yoga.
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Use of the higher faculties
— The four faculties cannot surrender themselves. Activation of the higher
faculties — awareness, heart-response, discriminative intelligence, and will
— is essential. The right Spiritual functioning of the human being in
relation to God only comes about when all the faculties are submitted
according to a given, natural hierarchy. Awareness and heart-response allow
us to come into contact with God and Reality altogether, through the
relationship with the Spiritual Master. Discriminative intelligence then
forms conclusions about how to re-organize one’s life based on this greater
feeling-awareness. Such conclusions would remain mere “good-heartedness” if
not for the accompanying presence of a strong will, which connects the
higher and the lower faculties. It is by virtue of a developed will that
discriminative intelligence submits the lower faculties to God.
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The secondary and supportive disciplines in the Way of Adidam
— The core of practice in the Way of Adidam is the moment-to-moment
contemplation of Avatar Adi Da Samraj Himself, and His Spiritual
Transmission. However, engaging disciplines that curb our otherwise endless
and overt seeking, and require us to feel instead are critical to allowing
self-understanding to proceed to the point of hearing and, ultimately,
God-Realization. The ego is a primal action (the self-contraction),
compounded by all kinds of secondary actions, and therefore its undermining
requires counter-egoic actions or habits to be put in place with
consistency.
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Searchless Beholding of Adi Da Samraj
— Searchless Beholding is the Spiritually Awakened practice of Ruchira
Avatar Bhakti Yoga — or searchless surrender of the faculties to Avatar Adi
Da Samraj. It is a practice that can only be engaged on the basis of
Spiritual Initiation by Avatar Adi Da Samraj Himself. That Spiritual
Initiation is given by Him in occasions of silent Beholding of Him, in which
you sit facing His physical human form and directly receive His Spiritual
Transmission face-to-face. This direct Spiritual Initiation is Offered by
Avatar Adi Da on special Initiatory retreats to those formally practicing
devotees who have completed the initial "student-beginner" period of study
and adaptation to the disciplines and the basic practice altogether. This
preparatory period can be as brief as nine to twelve months.
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The Perfect Practice
— In our practice of the Way of Adidam, there comes a moment of Grace when
we are stably shifted in our identity, from being a Spiritual practitioner
practicing absorption in the Divine Being, to being a practitioner
practicing Identity with the Divine, standing as, what Avatar Adi Da Samraj
calls “The Witness-Consciousness”. Thus begins the first stage of the
Perfect Practice. The Perfect Practice has three stages, all taking place in
the Domain of Consciousness, that is, in direct relation to the Awakened
State and the Divine Person in His Ultimate Identity as Consciousness:
Be Consciousness.
Contemplate Consciousness.
Transcend everything in Consciousness, Recognizing all objects in and as
God.
The third stage of the Perfect Practice is Divine Enlightenment: complete
Awakening from the dream of limited existence
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